What is better: to complete the Qur’an or to understand it? Reciting the Qur’an, contemplating its meanings, learning it, and teaching it contains a lot of goodness and a huge reward that only God Almighty knows, so congratulations to whoever God Almighty grants him success in doing so.
It is good for a Muslim to accustom himself to completing the Qur’an, and whenever he finishes it, he begins with it. As for preoccupation with memorizing, learning, and contemplating the Holy Qur’an, there is no doubt that it is better than merely reciting and concluding it, because by memorizing, reviewing, and contemplating, one becomes skilled in the Qur’an.
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And:Which sections of the Quran should I study first?
What is better: to complete the Qur’an or to understand it?
In the context of answering the question of What is better: to complete the Qur’an or to understand it? There is no contradiction between completing the Qur’an and understanding it, and one is not judged to be better than the other.
Which is better, concluding the Qur’an or reading it with interpretation? It is possible to combine the two matters and not be satisfied with one without the other.
The questioner should then strive to complete a Qur’anic conclusion while reading an interpretation of the Qur’an to the best of his ability and understanding.
Here we quote valuable words by the scholar Ibn al-Qayyim, may God have mercy on him, in which he clarifies the sayings of scholars regarding the comparison between What is better: to complete the Qur’an or to understand it?
Reading a small amount of the Qur’an with contemplation and understanding, and reading a large amount of the Qur’an without contemplating or thinking.
Ibn Masoud, Ibn Abbas, may God be pleased with them, and others argued that recitation and contemplation with little reading is better than reading quickly with a lot of reading.
The scholars of this opinion argued that the purpose of reading is to understand it, contemplate it, jurisprudence in it, act upon it, and recite and memorize it as a means to its meanings.
As some predecessors said in the context of answering What is better: to complete the Qur’an or to understand it? The Qur’an was revealed to be acted upon, so they took its recitation as an action
And for this reason the people of the Qur’an are those who know it and act upon what is in it, even if they do not memorize it by heart.
As for whoever memorizes it and does not understand it and does not act upon what is in it, then he is not one of its people, even if he makes its letters like an arrow.
They said: Because faith is the best of deeds, and understanding and contemplating the Qur’an is what produces faith, and as for mere recitation without understanding or contemplating, it is done by the righteous and the immoral, the believer and the hypocrite.
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Is it permissible to memorize the Qur’an without understanding
There is nothing wrong with that. A person reads the Qur’an. He understands, ponders, and understands. If he understands, praise be to God. Otherwise, there is no blame on him, even if he does not understand. He reads, and reads a lot, and God opens the door for him.
If he reads a lot, God will open up to him, and he will review the books of interpretation if he is reading, if he is able to read, he will ask the people of knowledge about what is confusing him, so that his knowledge of the Book of God will increase.
What is meant is: Recitation is an act of worship that brings nearness, and obedience, even if one does not understand it, is an act of worship and brings every letter with a good deed, and a good deed is multiplied ten times the same
But it is prescribed for the male and female believer to pay attention to contemplation and reason until he benefits, until he understands the words of God. Because God sent it down for work and understanding.
If you read verses that you do not understand, there is no blame on you and you will be rewarded, and you will get a good deed for every letter, and a good deed will be multiplied ten times as much
But it is prescribed for you to ponder, reason, and understand always, and review books of interpretation such as Al-Baghawi, such as the interpretation of Ibn Katheer, Ibn Jarir, and you will benefit from these interpretations and benefit and gain knowledge. the meaning.
Is memorizing the Qur’an obligatory?
In the context of talking about the topic of What is better: to complete the Qur’an or to understand it?We will go to answer whether memorizing the Qur’an is obligatory or not
Jurists have argued that memorizing anything other than Al-Fatihah and a surah with it from the Holy Qur’an is not an individual obligation for every Muslim
Rather, it is an obligation of sufficiency. Muslims must have a sufficient number among them who memorize all of the Qur’an.
If this number is not present among them, everyone is sinful, and if there is a sufficient number, the sin is dropped from everyone.
Al-Bukhari narrated his saying, may God’s prayers and peace be upon him, regarding someone who is an imam in prayer: “Let the one who recites the Qur’an lead you in prayer.”
This indicates that there was a disparity among the Companions in the abundance of memorization of the Qur’an, and the Prophet, may God’s prayers
And peace be upon him, did not deny that to them, and he, may God’s prayers and peace be upon him and the Companions, died on this disparity in preservation.
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Is it permissible to complete the Qur’an without ranking?
There is no blame on you for what you mentioned, as the completion of the Holy Qur’an does not require that the reading be in the order of the surahs in the Qur’an.
Although it is the first, what is best is for the reading to be in accordance with the order of the surahs.
Al-Nawawi said in “Al-Taybān fi Adāb of Carriers of the Qur’an”: The choice is to read in the order of the Qur’an, so he recites Al-Fatihah, then Al-Baqarah, then Al Imran, then what comes after it in order.
Whether he reads it during prayer, or at any other time, the evidence for this is that the arrangement of the Qur’an was made like this for wisdom
So he should maintain it, except for what the legislator stated by excluding it, such as the morning prayer on Friday, reciting Surah Al-Sajdah in the first place.
In the second case, did he commit a crime against a person, even if he violated the command and recited a surah that did not follow the first, or violated the order
So he recited a surah and then recited a surah before it, it is permissible, as many traces of this have been reported.
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Is he who does not memorize the Qur’an a sinner?
It is not obligatory for every person in the nation to memorize the entire Qur’an, but it is desirable. As Ibn Muflih said in Sharia ethics: They agreed on the desirability of memorizing all of them.
As for forgetting it or any of it after memorizing it, it is a neglect of this great blessing and evidence of not taking care of it. Sheikh al-Islam Ibn Taymiyyah said in his fatwas: Forgetting the Qur’an is a sin.
Rather, some of the predecessors considered it a major sin, and see the details of their statements in Fatwa No.: 19089.
What is better: to complete the Qur’an or to understand it? You, my questioner, should pay attention to what you have memorized of the Holy Qur’an and not neglect it, especially since you have memorized half of it.
Know that listening to the Qur’an is not a substitute for reciting it, for every reward will come, and whoever does not recite the Qur’an is emigrating to recite it.
